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Jesus is placed in his cosmic setting as the Logos made flesh who reveals God and gives salvation to believers; John the Baptist, Andrew, and Nathanael bear witness to him as the Lamb of God, the Son of God, and the Christ.The narrative of Jesus' public ministry, beginning with the introduction of the first disciples of Jesus.But theories of either complete independence or complete dependence on the Synoptics are largely rejected in current scholarship: on the one hand, elements such as distinctive Johannine language, the lengthy discourses, and the prologue on the Logos, are clearly unique to John; on the other, John clearly shares a multitude of episodes with the other three.

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Brown was particularly influential in the English-speaking world), led to a scholarly consensus in the second half of the 20th century that the Gospel of John was independent of Matthew, Mark, and Luke, known as the "Synoptic Gospels." This agreement broke down in the last decade of the century, and there are now many scholars who believe that John did know the Synoptics, especially Mark, while the hypothesis of a "signs" source has been increasingly undermined.

The narrative of Jesus' Passion, Resurrection, and post-Resurrection appearances.

The Passion narrative opens with an account of the Last Supper that differs significantly from that found in the Synoptics, with Jesus washing the disciples' feet instead of ushering in a new covenant of his body and blood. It also includes Peter's denial, the institution of the New Commandment and the New Covenant, the promise of the Paraclete, the allegory of the True Vine, the High Priestly Prayer, the ut omnes unum sint, the What is truth?

It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice (cf.

Mk , Rom ) but rather presents the death of Jesus as his glorification and return to the father.

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